2021 / 7 / 20
Jesus and the Miraculous Catch of Fish
21 Afterward Jesus appeared again to his disciples, by the Sea of Galilee.[a] It happened this way: 2 Simon Peter, Thomas (also known as Didymus[b]), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 3 “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.
4 Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.
5 He called out to them, “Friends, haven’t you any fish?”
“No,” they answered.
6 He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.
7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. 8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.[c] 9 When they landed, they saw a fire of burning coals there with fish on it, and some bread.
10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.”
Making it across the desert at night of a fallen world, Christ Jesus appears to His Apostles testifying about the Light of the Holy Resurrection offering to them the joy and peace given that Christ Jesus is restoring His unity with them through the Holy Spirit to testify to his sovereignty "on earth as it is in heaven" nevertheless it is a divine testimony addressed to his Apostles predestined to receive the greatest honour namely to see Christ Jesus so that they may be enveloped in his Light hence no divine testimony is addressed to the children of the devil who are born of darkness and therefore programmed to be the sworn enemies of the Light always and unceasingly seeking to suffocate It´-or-even to bury It.
Moreover Christ Jesus appeared to His Apostles when they went to fish thus exercising their work which allowed them to earn their living honourably and honestly thus emphasizing a primordial truth namely that the Word of God is a divine mission and beyond that it is hardly a bread winner for the Apostles, indeed, the use of the Word of God to make beggars through "the quest" as well as other means of banditry is peculiar to the children of the devil that s why these hungry profiteers are capable of committing all the crimes for the sake of money: their god! hence I can profoundly understand the verses of the Gospel which affirm that:
23 But if your eyes are unhealthy,[a] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24 “No one can serve two masters. Either you will hate the one and love the other,´-or-you will be devoted to the one and despise the other. You cannot serve both God and money. »
This confirms a close link between being blind and serving money, since the Light of God received by his Apostles allows them to see God as their purpose, that is to say that they serve God for God, hence they are His Apostles, because serving another master is necessarily putting things above God, and since this is impossible, due to the superiority of the divine, hence His sovereignty over heaven and earth, To serve another master who can only be the devil is synonymous with perdition and condemnation.
Whence that someone should argue against the divine truth is something that I find utterly baffling that leads straight to hell in which it is usual to find pitiful slaves who commit abominable crimes for a little money´-or-just to lick the boots of their masters appointed by the devil to be always on the ground licking the soil where they are programmed to be while waiting to join their great master: the devil in the furnace for ever and ever.
Hence, since to trust the rule of a “state” governed by the mafia and his political authority has been dealt a sharp given that this institution named “state” is the theatre in where these devil’s slaves are playing their ridiculous roles to satisfy their masters and to be consequently able just to die as eternal victims of their incurable cupidity so they are mourning the dead at the bottom of the valley of hot tears.
From where an infernal “state” has had a particular tie with decline and even demolition since the ultimate goal of the "dragon state" is undoubtedly to eradicate justice to implant crimes and beyond a climate of insecurity favourable to the proliferation of terrorism this is why such a state which carries within itself the causes of its demolition namely corruption, terrorism and injustice which is the opposite of the Kingdom of Heaven in which all justice is fulfilled to appoint the Apostles heirs of the Heavenly Kingdom whence they are called “ friends” by Christ Jesus since they are predestined to join Him in the Kingdom of God the Father.
Furthermore, Christ Jesus through His Resurrection to His Apostles at third time introduced His Holy covenant promised by God the Father to His Children through the predestination to have a pure heart loving Christ Jesus as the ultimate purpose of their lives hence another factor is to be taken into account is the obedience of the Apostles who are understanding the inward significance of the Word of God since they are predestined to receive His Light to testify about the Life and the Resurrection through their own lives bearing the fruits of the Apostleship sharing the Holy feast with Christ Jesus during His Holy Resurrection to give thanks to God allowing them to take part of His Divine feast the fruit of their own labor as laborious workers to the Heavenly Kingdom .
Centre of Laic Studies and Research in the Arab World